Author’s photographs fall
into several categories. The most common is the best face photograph; the ego
shining forth. I’ve had my share of those photographs over the years. There are
less common author’s photographs. Among those are ones that tell a visual story
about a storyteller writing a story in a setting, which has its own story to
This kind of photograph
reminds me of Russian dolls nested together, each a smaller version of the one
before it, until the doll is infinitely small and disappears with all of the
stories locked inside.
This week, I was at the
airport in Bangkok. Physically I was at the airport, but my mind was somewhere
else. It was engaged with the latest Calvino novel. Scraps of dialogue,
gestures, expressions, body language, and images buzzing around like fruit flies
hovering over an open jar of honey. I normally carry a notebook. I left it at
home. I knew from bitter experience that unless I wrote down the imaginary and
dialogue that it would be lost. There were too many ideas, too many scenes and
faces. There is nothing more frustrating than being in the flow of a scene and
having no way to pull from that river the treasures floating past.
I went to a counter and
asked for a piece of paper and found a place to write. Only later when looking
at the photograph could I see that the world around me as rich as an imagination
set free. An unattended airport cart filled with various packages. Who had left
it? What was inside the packages?
No one but a writer lost
to his imagination would miss the huge Mount Blanc advertisement, a brand, a
prestige item and a godlike face—all playing out a story about how our world of
commodities feeds our desires, focuses our motivations, and guides our deepest
hopes. The illuminated ad shone like a mini-shrine, a spirit house, a testament
to our wish to elevate our status and to receive the recognition of those around
Here I was a writer
holding a two-dollar pen, writing, head down, lost inside myself, ignoring our
culture’s message as to what is real and important. I wrote in the shadow of a
company that sells really expensive, flashy pens—that now also expensive perfume
for men to go along with the Mount Blanc pens. The smell, the look, that’s what
has pulled us into the dragnet of manufactured happiness. We are suckers who no
longer fight the dragnet as it sweeps us along with millions of other little
fish trying to swim like outsized, important fish, one that secretly aspires to
become a legend. Money is the shortcut to rise out of fishery. That’s how stuff
is sold to us. It is the reason we part our money after we have everything else.
Who doesn’t want to be a legend and immortal? And to smell so fragrant that the
gods weep as we pass, is a feeling that we can’t easily shake.
The escalator leading
international passengers to the immigration control, the airport workers with
their vests talking to each other, knowing they’d never take that escalator
upstairs to clear immigration. They are the fish, which swim in huge schools,
the fish, which will never buy the perfume or take the plane to Berlin or London
or New York. These local fish stay close to home shore.
I had been writing. I had
been paying attention to the flow inside my mind. Everything in the photograph
went unnoticed. Focus is the bullet that puts a slug in the heart of
distraction. They fall away dead and we don’t notice the bodies until we look at
a picture and identify them later.
What we pay attention to
and how we pay (or fail to pay) attention defines as much as a tattoo of a
dragon on our forehead. As a writer my books and essays form part of the
attention focusing business and they compete with all of the other products that
attention hawkers hit you with hundreds of times a day. Exhausting, isn’t it?
All this money and effort spent to get you to focus your attention on some
visual, oral, acoustical experience.
It doesn’t matter what
public space we enter, someone wants us to pay attention to what they have to
say. Retreating into a private space provides little protection. Legions of
companies, governments and other people want you to remember that you paid
attention to their message and for a reason. They want something from you. And
in return, they are offering you some reward in return for your
One reason to read is to
find a way out of the lamppost light bias. The parable goes like this. A cop on
foot patrol comes across a drunk on his knees circling around a
The officer asked the
drunk, “What are you doing on the ground”
And the drunk replied,
“I’ve lost my car keys.”
The cop took pity on the
drunk and helped him search for the lost keys. After fifteen minutes of a futile
search, the cop asked the drunk, “Where did you lose the keys?”
The drunk pointed to the
park in the dark beyond on the lamppost. “Over there,” said the
The cop shakes his head,
“For God’s sake,man, why are you looking here?”
And the drunk replied,
“Because that’s where the light is.”
The books l read take me
out beyond the light of the lamppost. They take me to the hidden world inside
the dark park. That’s where the keys were lost. Not to my car but to
understanding about the nature of the world. Truth is camouflaged, out of sight.
You won’t find it under a lamppost. That’s where everyone expects to find it.
But the right book, in the hands of a master, can light a single candle that
reveals what has been concealed. The things not sold on airport advertisements.
We have in our power to take that candle and set out on an exploration. Even if
truth isn’t at the end, the journey will have illuminated a pathway to worlds
that lay just beyond where the darkness begins.
I was in the airport in
Bangkok. It was a lamppost and I was inside its light. But my mind was inside
another the terrain, time and place, and whether or not I found anything of
value, I can’t be sure. But I was pleased to have found strangers who donated
paper and pen to take a chance that I might be writing my own ticket to escape
from the lamppost circle of light.
Richard Dawkins, Sam Harris, Daniel Dennett, and John Paulos have written best
selling books subjecting religion to the rigors of science, testing, evidence
and logic. The belief in the sky god was never able to withstand such a
compelling analysis. The borders of faith have shrunk inside many people’s
lives. Those who describe themselves in surveys and polls as atheist continue to
remain a minority in most Western countries. It may be that many people
nominally remain under the cloak of religion. Strip away the cloak and the
reality is they have all but in name abandoned faith in the sky god. But the
rituals of faith continue like a steam locomotive. We love the experience of
ritual—the sight, the smell, and the ride with fellow passengers. We temporarily
close our eyes to the fact that other forms of transportation have long ago
What is the evidence for
this covert loss of faith in religion to supply satisfactory answers to the
large existential questions about death? It is found in the rise of government
as an alternative manager of fears. The second bow in the string religion
brought was the fear of being a sinner, doing wrong, angering the sky god. The
old violin has lost both strings. Our existential angst goes unanswered by faith
and no one worries much about being a sinner. Guilt, like sin, is a word no
longer functions to keep anti-social behavior in check.
The old hierarchy of fear
managers—monks, priests, rabbis, ministers—historically have claimed
jurisdiction over ministering to our existential fears for centuries. As
absolute faith in religious answers no longer is comforting to a growing mass of
people, who have switched allegiance to the scientific method, a gap has opened.
Our secularization has brought about a great leveraged buy-out of the fear
business. The private sector has co-ventured with the government in the
acquisition, data mining, storage, and analysis of big information
The new secular clergy are
organized around the language of mathematics as the church once used Latin for
their elite. Mathematicians are our new cardinals. Their algorithms communicate
the sacred and the secret. Outside the inner sanctum of Government, a large,
private group of lay novices are often ex-clergy who shuttle back and forth from
public to private, and vice versa.
In gaining control over
the fear business, governments and their private partners have found an
effective way to expand and consolidate power. The medieval role of the Church
found that fear of the sky god’s wrath was effective to control kings who ruled
under its grace in Europe. History teaches an important lesson about those who
claim the mantle of fear managers—power, whether religious or secular—takes our
fear of the ‘other’ and our fear of death to serve their own interests. Like the
church before our secular age, the population has been excluded from the modern
process of fear management. The new secular priesthood determines, in secret,
what actions work best in the war against fear. Fear needs a face. Fear needs an
enemy. In religious times, it was the devil; in secular times, it is the
terrorist, who have brought us to the edge of the apocalypse; it is these people
who haunt us and make us fearful.
Secular governments have
learnt what large religious institutions have known for centuries—the masses
will abandon claims to civil liberties and rights in return for guarantees that
the enemy, the non-believer, whether within or from the outside. They have no
issue with giving a free hand to officials and private contractors waging this
war against fear. Priesthoods rely on magical thinking. To defeat the enemies
who cause fear, all-out war is necessary. In this worldview, there is no choice
but to permit the authorities to collect metadata, mine it for threats, and
pursue those threats by all available means.
Institutions that work in
the fear business are not only good at data mining—math as the new Latin gives
them a huge edge—they are also adroit at understanding the psychology of the
faithful. The reality is that people are highly vulnerable when it comes to
fear. They want to be cleansed of fear. Churches no longer offer a sanctuary to
repress these destabilizing emotions. We are witness to a great shifting of the
guards as religious institutions are going the way of the manual typewriter. In
the digital age, the amount of fear has increased at the same rate of Moore’s
law for computer speed. Fear increased with our information about the dangers of
the world. The uneasy anxiety of the masses demands something to be done to
contain their fear.
In response to that
demand, we are witnessing the results—a huge, spawning intelligence gathering
empire, one justified and tailored to managing the globalization of fear.
Intelligence agencies in America gather, store and process metadata about
millions of ordinary people’s personal messages hovered from their email,
telephone, social networks who had not been accused of any crime. The majority
of those people have no problem with the government keeping information about
their lives. They feel they’ve done nothing wrong. It is only people who would
harm them or kill them that should be worried.
Don’t tie the hands of the
fear managers, let them mount their steads, draw their swords, and vanquish the
bad people from our existence. In the religious realm, heaven is on the side of
the righteous. For the modern, secular population, heaven requires mass storage
facilities, algorithms to mine the huge amounts of data. This new secular
church, and the vast network of lay novices, operates under the watchful eyes of
hundreds of thousands of the workers with the sacred task of monitoring those
who generate fear. They are our representatives of righteousness—the high
priests who have been granted top-secret clearance—the vanguards to guard us
against the fears once the preserve of sky god and his
Our secular masters have
become the new class of priests and new digital, technology installed as the sky
god who sees all, is everywhere, omnipotent, and watching.
We use our new technology
like prayers, believing that it will allow our secret clergy to acquire
patterns, knowledge about probable associations and outcomes, and prevent a
crime before it happens and identify the criminals before they commit a crime.
In the ancient days when religions played a central role in people’s lives, we
had to wait until a criminal acted, investigated for evidence to catch him, and
extracted a confession after having caught him. In our secular, technological
age that process from the steam locomotive age is no longer
We live in a new age, one
in which fear propels us to allocate resources to identify people who are, or
possess the potential, for violence, aggression, and brutality. We no longer
rest at night knowing the sky god keeps their primitive impulse in check. Just
as we have begun to have serious doubt that the sky god is waiting on the other
side of death. We are alone, troubled, insecure, short-lived creatures and
seeking shelter in a violent species on a rocky planet, trying to get by day by
This new secular regime
has crept up on us. We blinked. One moment it suddenly appeared. We are all part
of the congregation. Dismantling the new clergy, or effectively controlling
their actions, won’t happen easily. And for a reason—we yearn not for freedom or
liberty, but seek security from the terrible uncertainty of meaning to lives
without the sky god, and the oblivion we confront in our death. As with all
great religions, the day will arrive when one among them follows Martin Luther
by challenging the right and authority of the digital Leviathan over our lives.
We wait for that edict as it travels at the speed of light through cyberspace to
offer a secular order where the clergy cedes power to the congregation it
serves. Only then will there be any chance for a reformation.
Theatre since the time of
Greeks produced plays as a mirror to hold up to a society to see the reality of
their existence. We are accustomed to the division of drama into the two
different aspects of our lives—comedy and tragedy. We respond with laughter or
tears as the emotional chords are played on our heartstrings with the virtuosity
of the great dramatist. Not all cultures draw their dramatic heritage from the
Greeks or Romans, nor are all dramas the product of professional stage
producers, scriptwriters and directors.
In Thailand the police
have an exclusive on the right to stage the drama of a criminal reenactment. A
number of times a year it is show time in the Land of Smiles.
The police re-enactment of
crimes has been refined over many years in Thailand until it has reached the
level of an anticipated theatrical event. The reconstructions of actual crimes
might be thought to be closer to carnival or street theatre than Shakespearian
tightly scripted plays. The police having caught the criminal arrange for him or
her (most of the time it’s him) to appear in front of the media and show how the
suspect committed the crime. The police are casted in the role of heroes, the
villain (sometimes there are more than one) is the real-life suspect and
everyone plays their role before news reporters and TV cameras.
This is a different
concept than the TV show like Crime Stopper, where to catch a criminal, the
police reenact the crime in order to engage the public with a request for
information to assist in identifying and arresting the suspect.
In Thailand, the police
arrest the suspected criminal who has “confessed” to the crime. What follows the
confession is a media presentation where the suspect, actors, and the police
stage a reconstruction of the crime.
Reenactments can carry a
light note, a hint of comedy with a suspect who has the media spotlight. That
certainly proved to be the case with Carlo Konstantin
Kohl who escaped
from the airport by a German national where he’d been held in the transit lounge
on his journey from Australia to Germany.
Sometimes the ‘theatre’
moves from the realm of controlled drama produced and directed by the police, to
‘live’ drama, which shows just how badly things can go wrong with a staged
re-enactment of a crime.
In a recent criminal
case, a Vietnamese
national, a suspect in an abduction case was on his way to a crime scene
reenactment, escaped out of the back of a police van.
When a 17-year
reenacted the vicious stabbing of a maid in Phuket—she was stabbed 80 times and
her throat slit—relatives and neighbors tried to beat up the suspect and
the police had to intervene to protect him. As he was a minor his face was
covered by a balaclava.
case of a sexual
assault and robbery of two Russian women, the police had Thai actresses
play the role of the Russians in the reconstruction of the crime.
Obviously a ‘reconstructed’ crime doesn’t actually reproduce all the elements of
the crime. It is more like a power point presentation of how to fly an airplane
than actually getting in the cockpit and taking off.
reported the police rationale for reenactments of crime:
“A Metropolitan Police
specialist said a re-enactment is important for an investigation because each
criminal or each gang behaves differently in committing a crime. Details on how
criminals commit each crime help the police understand the pattern of a crime.
This can help them track down other criminals showing the same behaviour pattern
and help reduce the loss of life and property.”
Reenactments as a police
school teaching tool for crime investigators strikes me as an interesting,
though implausible, heuristic tool. I think the jury is out exactly how such
reenactments expand the range of knowledge about criminal behavior. Watching
Superman in Man of Steel might impart some knowledge about criminal
conduct as well. Crime re-enactments, in my view, touch on a much older idea
about communities gathering to witness a wrongdoer repent, confess his crime,
show his contrition by assisting the authorities in demonstrating what he did.
Reenactments are a ritual, like rituals surrounding birth, marriage and death.
Rituals of cleansing the wrongdoer—with the police as high-priests—are on hand
as representatives of the gods who punish those who do wrong, so that victim’s
family, friends and neighbors can watch the suspect admit his sin.
If the police explanation
is correct, the re-enactments ought to take place in an actual theatre or
classroom. From the photos below, you can see the Thai police staged a
re-enactment of the murder of a well-known and controversial businessman is
being witnessed by only two officers (with one having his interest engaged
Another point, which also
isn’t explained, is why the press is invited to record this piece of theatre,
the large number of police officers who attend such reenactments, or onlookers
who are allowed to watch the whole proceeding up close. Are they training
sessions or workshops? Or is this staged reconstruction more like theatre? May
be it is a ritualized repentance and request for forgiveness as I discussed
earlier. Or could it be an effective way of communicating with the public that
the police not only have solved the crime, protected them, and by locking this
man up they are keeping them safe? As we’ve learnt with recent events in the
intelligence community in America, the desire to feel safe is a license to do
whatever is necessary to accomplish that goal. Reenactments are hatched from a
primordial fear of danger from other people.
A member of the National
Human Rights Commission, Paiboon Warahapaitoon, requested that the police take
into account the human rights implications arising from staging a reenactment of
a crime. Even under Thai law, the accused can’t be convicted solely based on a
confession. A reenactment is no more than a dramatization of a confession that
cannot be used to convict, unless it is supported by independent evidence of
lawyers have come
out to argue that the Thai police reenactments would be illegal in most
Most of the Thai
reenactments are young Thais with little education and from poor families. These
are the faces one sees among the suspects reenacting crimes. The rich and
well-off are not actors in these dramas. They have their lawyers, day in court,
and are usually out on bail, denying the charges against them.
Last week a Thai diplomat
stationed in Cario was involved in an altercation in a luxury hotel. The facts
are yet to be finally established, but the preliminary reports having the young
Thai woman diplomat kicking, scratching and biting an Egyptian lawyer in front
of her husband and other witnesses after a round of insults at Egypt and
Egyptian people . The diplomat has claimed self-defence, but offered no
details as to what caused her to be threatened. The Thai Ministry of Foreign
Affairs has recalled her to Bangkok and said it will investigate the matter.
Whatever is found, one thing you can be assured won’t happen is a reenactment of
If you want to see how the
rich carry on, watch primetime Thai TV lakorn (soap operas) on free TV
channels. They are the next best thing to crime reenactments of assaults and
other crimes the privileged commit. Lakorn is wildly popular amongst a
large segment of the population. This shows there is a popular appetite for
reenactments of crimes, nasty and anti-social behavior which don’t quite rise to
crimes but nonetheless inflict a fair measure of emotional damage to the
For this reason I think it
is unlikely that the popularity of the Thai lakorn will wane any time
soon. And the same can be predicted for criminal reenactments starring members
of the underclasses. All societies need a way of staging drama. Each culture
evolves a set of expectations, roles, producers, directors and media stars. The
Thais give the starring roles to the poor in reality news entertainment in crime
re-enactments, and the rich get theirs in soapy primetime TV dramas. Thai
audiences are as entertained as any member of the old Globe Theatre in London. The show must go on.
And when the price of admission is free, and the villain at center stage
performs his role, for that moment, he achieves a moment of fame. And the police
reinforce their image as heroes, defenders, protectors against the ‘other’ who
are out ‘there’ waiting to kill, maim, rob, rape or assault.
Shakespeare in Richard II wrote: “As in a theatre, the eyes of men, after
a well-graced actor leaves the stage, are idly bent on him that enters next.”
And who enters next may well be someone caught on a video camera. Digital
video recorders in cell phones have the potential, over time, to replace the
police reenactment. The purpose of the reenactment is for the suspect to show
how he committed the crime. In this YouTube clip a Thai man confronts Russian
man with a handgun in Phuket. It is over a woman.
Videos like this eliminate the need for a reenactment.
Bangkok this week has
secured its reputation as the place (to borrow Maurice Sendak’s book title)
the Wild Things Are. Wild things like in wild, feral animals are a good place
to begin a Conrad-like journey into the heart of urban darkness.
Noah, according the myth,
collected a pair of each animal and loaded them onto an arc as he had advanced
warning that a flood would wipe out life on the planet. This week a modern
version of Noah was busted in Bangkok, although no arc was found on the
premises. But that is a minor detail, as no self-respecting face displaying
local would be caught dead shoving animals into a wooden Arc. The new Arc is an
imported luxury cars.
Before we move on to the
animal selection process for filling up an Arc, let’s start with the noise
animals make. Noah must have had neighbors, too. We never heard their side of
the story. Noah didn’t work in silence. He banged nails day and night to
construct the arc, while his animals caged up kicked up a chorus. Never heard
that part of the story? Right. That merely proves that some great background
stories never are told, or if told, are remembered and passed down from
generation to generation.
In Bangkok, after a
drinking session the music is usually turned up … and up … and at some point it
blares through of the neighbor’s walls. The racket Leeches through the floors
and ceiling and sucks you dry. Welcome to the neighbor from hell. The one with
the teenagers who has formed a rock band with his buddies but no one has ever
taken a music lesson. The wannabe rock stars bang away on electric guitars
and drums from midnight to four in the morning. You complain to the police. They
do nothing. As Thailand is a hub of the unconventional story about hellish
neighbors, at last there is a story where the police actually came, saw, held
their noses, and returned with very large trucks to remove the source of the
noise. Only in this case, it wasn’t loud music that caused the
one of the remote neighborhoods in Bangkok, Khun Lek bolted up in bed as he
tries to awake for a nightmare of roaring lions and a distant tingling of pigs
and peacocks. You are awake but the sound of jungle hasn’t disappeared. And then
he smelled something foul as if a hundred sewers have backed up and overflowed
in your bedroom.
The police discovered the
neighbor—a Mr. Montri runs a pet shop at the Weekend Market also known as
Jattujak or JJ Market. He’d previously been convicted of trading in wildlife and
had gone back to his old ways as officials found: 14 white lions, 4 otter
civets, 2 hornbills, 1 oris, 23 meerkats, 1,000 sugar gliders, 12 peacocks, 13
turtles, 6 minks, 4 miniature pigs, 17 marmosets, a number of birds, and some
stuffed animals. It seems the police got tired of counting after the exhaustion
of counting 17 marmosets (those little buggers race around like rats on speed
and all look alike making counting an ordeal) as quantities grow vague when it
comes to birds and stuffed animals. There it is. After the great flood, the
world starts over with this population of animals.
Mr. Montri told the police
that he had the paperwork to legally import the lions from South Africa.
Apparently a lion cost Baht 200,000 wholesale or about $6,700.00. There was a
slight problem with the papers. The import documentation showed 16 lions coming
into Bangkok, and there were only 14 in the cages on Mr. Montri’s land. The
paperwork hasn’t stopped the police from charging Mr. Montri with offenses that
could delay the sailing of the Mr. Montri’s Arc by up to 4 years.
Where were the missing 2
lions? That question is one Mr. Montri’s neighbors are seeking answers to as
they gingerly rush from their front doors, climb into their cars or on to the
seat of their motorcycles and get out while the getting is good.
The rich in Thailand
apparently have a strong desire to own unusual pets. There is also a dark side,
too, as the delicate bits from some of these animals are also made into
medicines usually to increase the vitality and virility of aging men.
The secret sex lives of
some old men include harvesting organs from rare, large African animals. Others
go for luxury sports cars.
This leads us back to the
on-going investigation by a large number of agencies into the smuggling of
luxury cars into Thailand. The 300% import taxes are staggeringly high for
someone using the normal import channels. That provides an opportunity for
someone who can figure out a short cut. Somehow 2,000 luxury cars were smuggled
into Laem Chabang port in Chon Buri and stored, making it one of the world’s
largest luxury car parking lots in the world. As one would expect, cars began
disappearing from the port as importers began selling them off at bargain
The Department of Special
Investigation (DSI) is looking into 600 luxury cars to see if they were legally
imported. DSI has impounded a 100 luxury cars so far this year.
News reports indicate 90%
of the luxury cars imported into Thailand came in illegally. That is more than
just a little leakage in the system. That’s the sound of Niagara Falls roaring
next to those missing lions. Like prohibition of alcohol, criminalization of
drugs, or 300% taxes on for a luxury item is guaranteed to fuel a grey and black
market, corrupt officials and create a wealthy criminal class of middlemen. In
the case of Thailand, the grey and black markets are the lion’s share of the
luxury car market. The grey market includes luxury cars used abroad by students
and imported into Thailand—just think about it. You come home from year of study
abroad with a half-million car that slides under the tax regulations. Or if you
have a luxury car assembled in Thailand, another free pass. Though the assembly
of such cars require technicians and facilities that rival NASA, and the local
‘assembly’ shops appear to have no more than the usual screwdriver and hammer.
And the luxury car has to be registered. Basically the luxury car market is a
legal mess with many fingers pointing and many more fingers in the
The owners of luxury cars
are a who’s who of Hi-So personalities, senior government officials and even an
abbot. Their sons and daughters also have a taste for the exotic import that
distinguishes them from the lower orders running around town in their government
subsidized locally assembled cars that cost less than the upholstery on a
You need vitality to drive
one of these babies. With a white lion in the passenger’s seat no one, I repeat
no one, is going to have a larger face than the man behind the wheel. Most
people are status obsessed and the Thais are no exception to the rule. Face is
important. What you drive, wear, and the animals you collect, if of the right
sort, can create a face the size of the moon. Capitalism in its full glory has
provided a mechanism to achieve the elevated heights undreamed up in Noah’s day
of mere arc builders.
If we stand aside from the
personalities and the distracting images, we can see more clearly what is at
stake. The lions and the luxury cars are really a story about our uneasy,
troubled relationship with nature and each other. Our problem has caused a
problem with nature once it became apparent that there is vastly more profit in
destruction than in maintenance of natural resources.
We are a species of
Deceptive Apes, Killer Apes, and we are a danger to ourselves and all other
species. Our ancestors passed laws and wrote constitutions to protect us against
ourselves. In the digital age we have found those in power have discovered new
and powerful ways of deception, means far beyond the imagination of prior
We deceive ourselves that
nature can absorb our rapacious behavior. We deceive ourselves that those who
collect information will never use it for their benefit rather than our
We deceive ourselves into
believing that the rule of law will continue to protect us like a dyke against
the rising tide of government intrusion. Apathy is the bedfellow of deception.
We are enablers of the worst excesses that should worry us but don’t. A majority
of Thais accept corruption as part of the system. A majority of Americans don’t
object if their government accesses, stores and analyzes their emails, Amazon
purchases, Google searches, Facebook likes and posts, and telephone
Collectively we’ve fallen
into a state of denial that a price is paid for deception, and we are the one’s
who pay it. Our minds fill with the soma of the media and the government
officials, and we miss the context and the larger issues. Like a great magician,
who knows how to distract his audience, we are easily fooled. We focus our
attention on the slightly amusing personal stories that limit the damage to a
couple of dodgy schemes that the authorities are investigating. Imported lions
and luxury vehicles are a good laugh. Until we realize that we are laughing when
we should be weeping.
We live in a time of great
loss—nature, privacy, freedom, honesty and fairness. One by one, these values
are dying. Like Old English words, one day no one will remember what such words
meant back in our day. The natural habitat of the Deceptive Ape is in
transition. What that new space will look like? Perhaps our descendants will
occupy a mental cage with as much space to roam as the cages that the Bangkok
resident white lions were housed.
We can only guess. Where
the Wild Things Are is just beginning to unfold.